Happy New Year Appeal

Dear Eco-Stewards Alumni and Friends,

We send you blessings on this New Year’s Eve and “re-send” you this appeal letter for those who might still want to make a small contribution to our grassroots program as we plan and pray for the year ahead– a year that we hope will continue to provide opportunities for us to help shape young adult leaders and build a community where they can explore the connection between their faith and stewardship for our hurting Earth.

Our 2018 Hawai’i Eco-Stewards Team wishes you a Happy New Year!

In June 2018, our first “Special Edition” Eco-Stewards Program brought a combined group of 20-something young adults and 30-something professionals together in O’ahu’s taro fields, fish ponds, beaches and mountain tops to learn about the Hawaiian concept of Aloha ‘Aina or love for the land.

We asked 24-year-old Kristen Young, one of two participants from O’ahu, to reflect on what the week-long experience meant to her. She writes:

I saw O‘ahu through different eyes, heard both new and familiar stories through hungry ears, with people I had just met, with both faith and environment at the forefront of it all. Before participating in The Eco-Stewards Program, I wouldn’t have really considered myself to be an eco-steward. I was not doing enough for the environment, at least no more than the next person, to call myself a caretaker of the earth. I wondered how I would fit in with the group. What would I be expected to know? What would I be expected to be doing or not doing in my everyday life?

But none of it mattered because regardless of my knowledge (or lack thereof) about ecology and environmental policies or my actions and inactions, I am an eco-steward. You and I are eco-stewards. It is not a term reserved for tree-huggers or people who believe in human-caused climate change or people with environmental knowledge or solutions or people who are taking actions to better our environment or people that participate in The Eco-Stewards Program. The heads of the companies that are polluting our air and waters are eco-stewards, too– maybe not good ones, but they absolutely have the same responsibility to the earth as the rest of us. We are eco-stewards simply because we live on this Earth—we receive from it, we impact it, and we are unequivocally affected by it. (To read more of Kristen’s story, visit our Hawai’i Reflections page.)

On this New Year’s Eve, please consider making a small donation to The Eco-Stewards Program so we can continue to create transformative place-based experiences for young adult leaders like Kristen, who works in youth ministry on the island of Lana’i, Hawai’i. You can make a donation on the website of our partner organization, Presbyterians for Earth Care, but be sure to click on “Eco-Stewards” in the designation box.

As always, please remember to promote our programs to young adult leaders in your midst who may be searching for a creative community that cares about connecting faith and environmental stewardship.

With gratitude,
The Eco-Stewards Program Leadership Team
Rev. Rob Mark
Becky Evans
Vickie Machado
Kathleen Murphy

Aloha from Oahu

Dear Eco-Stewards Community,

We’ve just completed another wonderful week of exploring the connection between faith and environment here in beautiful Kailua, Oahu where fourteen of us gathered for the Eco-Stewards Hawaii Special Edition.

It was a tremendous week of learning, sharing, receiving and giving that we are still processing as we travel back to our individual watersheds.  Thankfully, Vickie Machado from our Leadership Team shared the following reflection during this morning’s worship service at Christ Church Uniting, our gracious host this week. We hope in sharing Vickie’s words from today’s service, you’ll get a glimpse into our time together in this sacred place:

I have had the privilege to be involved with the Eco-Stewards Program since 2011. I must say I had no idea that when I first participated in this program, it would lead me here to this beautiful island seven years later.

This year’s trip was a special experience for us as we invited a mix of leaders in their 20’s and 30’s to join us for our program entitled Aloha ‘Aina (Love for the Land). Throughout our week together we listened to local taro farmers, worked alongside fisherman rejuvenating ancient fishponds, and were captivated by Polynesian voyagers validating Hawaiian history. We also spoke with schoolchildren working to engage sustainability issues and gained insight into local chocolatiers utilizing direct trade to ensure growers get fair wages and grow quality product. All of these people “talked story” about how their faith and their pursuit of justice for both people and the land intersects for them in their daily lives.

In a similar vein, we met and listened to the place around us. Both aina (land) and kai (sea) washed over us. As we spent the morning at taro farm and the afternoons at local beaches, we were baptized in both the water and earth—literally wrapping ourselves in the ocean’s waves and wading through chest deep mud as we helped clean taro in the lo’i (irrigated terrace for taro). The landscape also welcomed us and heard our names as we hiked the local Pillbox Trail to see the sunrise and visited the Ulupou Heiau to further understand the history and ancestors of this land.

Of the entire trip, perhaps what strikes me most about Hawai’i is the collective memory that is present. Reflecting upon Friday night’s Vespers on the Lanai and our week here, made me realize that Hawai’i holds strongly to this memory and it is these memories that offer an ever present force each day. The stories we heard were by no means individual tales. Each of the people and places we encountered recognized those around them in addition to the ancestors who came before them as integral parts to their narratives. It seems like here more so than other places, there is a strong sense of the divine entangled in the present, vocally expressing her grace through the intersection of both kai and aina.

It was throughout the week that I realized that this feeling I felt was indeed ‘ohana— the community and family that holds strong ties to this place. The relationships of both people and place reinforce our need to care for the world around us. It reminds us that we are indeed one—we are our brothers and sisters keepers. And that what happens on the taro farm in the uplands affects the fishponds near the sea— all are connected in this ahupua’a (watershed). Perhaps above all, we are reminded that when we are given abundance, it is ours to share.

For me, visiting this new land and gaining insight into the worldviews of those we visited like Dean’s Taro farm, SEEQs, Blue Plant Foundation, Manoa, and Paepae O He’eia fishpond, reminded me of my own family and it made me realize that this is precisely what Eco-Stewards is for me—it is ‘ohana. A wondrous time when I have the opportunity to catch up with old friends, experience the present state of local communities and pave a path for those young adults and future leaders that will come next.

On behalf of the Eco-Stewards Leadership team and our 2018 Eco-Stewards participants, I would like to truly thank you all for sharing this rich culture with us. We appreciate CCU’s hospitality, kindness, grace and prayers throughout this process, from the very early stages, through today and beyond. Thank you for exposing us to a strong example of how to commune with aina and more importantly how to establish and sustain the ohana with both the natural environment and those people around us.

In the Spirit of Aloha ‘Aina

Few places elicit thoughts of sacred and scenic landscapes– forests, volcanoes, waves, reefs, and diverse flora and fauna– more than Hawaii. From May 7-12, the Eco-Stewards Program will gather in these landscapes in the spirit of Aloha ‘Aina  (Love of the Earth). We’ll travel around the island of Oahu learning and listening to community and faith leaders, farmers, gardeners, scholars, activists and others. More specifically, we’ll hear about clean energy efforts from the Blue Planet Foundation, explore how a taro root farm helps build community for at risk-youth, and learn about local culture and faith traditions. During the week, we’ll reflect upon and share our personal eco-faith journeys while also hearing from local Hawaiians and organizations about their own stories of faith and Creation care.

This year’s Special Edition Hawaii Program will include a wider age range of participants to both engage young adults and help recruit more of them in the future. We’re excited to meet the congregation of Christ Church Uniting (Disciples and Presbyterians) who will be hosting us in Kailua. Our wonderful group of 13 Eco-Stewards and leaders includes participants from the Northeast, Southeast, Pacific Northwest and two Hawaiian islands. We share different watersheds, denominational affiliations, and vocations, adding an extra layer of education as we learn from one another. We look forward to what Hawaii has in store for us and ask for the continued prayers and support from you and all our Eco-Stewards community. Stay tuned for blog posts after the trip!

Eco-Stewards Heading to Hawaii

The Eco-Stewards Program is excited to announce our Eco-Stewards 2018 Hawaii Special Edition Program on the island of Oahu from May 7-12, 2018. This special edition program will include participants beyond our typical  20-30 age range as we try to engage future Eco-Stewards program leaders and recruiters who work with young adults at the intersection of faith and the environment. Young adults (age 20-30) are also encouraged to apply. Funding is available to offset travel expenses on a first-come, first-serve basis. Application deadline is March 7. Download the EcoStewardsHawaii2018application.

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A New Year’s Timely Intentions

By Vickie Machado, Eco-Stewards Alum & Leadership Team

With the start of the New Year, comes a slew of New Year’s resolutions—most of which people tend to break within the first few weeks. Occasionally they last through the end of the month, but for the most part they fall to the wayside. While I’m not one for making New Year’s resolutions, 2018 ushers in a new stage, and with it (I hope) a more intentional way of looking at time.

Each Eco-Stewards trip that I have attended has allowed me to cultivate a place and space for time—time to reflect, work, and commune with others. I think back to the 2011 Montana Eco-Stewards Program as we circled in the Graber’s home to share a wonderful home-cooked meal with local neighbors or when we worked pulling invasive ivy at Forest Park during our 2013 Portland Eco-Stewards Program. Still more recently, I recall our visit to Richmond Hill during the Richmond Eco-Stewards Program and the evening taize services we shared with community members just last year as we joined them in prayer for the city.

Each trip also features a larger sense of spontaneity—time that grows from the spirit allowing for fun games of Frisbee, kind and unexpected visitors and marvelous sights to see such as the awe of floating with manatees down the Ichetucknee River towards the end of our 2014 Gainesville Eco-Stewards Program. Regardless of whether these moments are organized or organic, Eco-Stewards carves out a ‘sacred space’–a time and place in which I can step outside of the mundane and into a reflective state that focuses on the moment.

Eco-Stewards enjoy a community meal at Greenwood Farm on the Crow Reservation in Eastern Montana in June 2011.
Eco-Stewards pose after pulling out invasive ivy in Portland, Oregon’s 5,000-acre  Forest Park in June 2013.
Eco-Stewards encountered manatees during a tubing adventure on the Ichetucknee River near Gainesville, Florida in June 2014.

In Gainesville with the start of the New Year, I’m finding it more important to prepare myself to find these sacred spaces throughout the year and recognize the goodness of daily moments. The quest for sacred space seems part of the process of understanding where you were, where you are and where you want to be. It offers a heightened awareness of physical, mental, emotional and spiritual place. A chance to absorb your position with others or individually.

After a collective Advent meditation last month, a friend of mine noted that though he found his thoughts to wander to the stresses of the day, his meditation time was not lost. He showed up, he was present and he made the most of the moment. Thereby showing that putting in the effort to find this sacred space is not futile.

Recognizing intentionality and time whether I’m floating down a river or doing a more everyday task of reflecting upon the week is important. Being present offers a sense of sustained grace, something that allows me to pursue a space where I can reflect, plan and create. Most of all, it provides a time and place for the presence of making the most of a moment.

Vickie Machado lives in Florida and loves the water. If she’s not at the beach or in the ocean, she can be found biking around town. She has attended Eco-Stewards programs in Montana, Portland, Oregon, and Boston/Vermont; hosted Eco-Stewards Gainesville in her home state of Florida; and is now part of the Eco-Stewards Leadership Team. She’s always looking forward to the next adventure.

From Richmond to Vegetarianism

An Eco-Stewards Richmond Reflection

By Laura Haney

In June, I arrived in Richmond for the Eco-Stewards Program, a week of exploring the James River watershed and its organic farms and intentional Christian communities. I wasn’t really sure what impacts the program would have on me, but it didn’t take long to start having meaningful conversations and experiences that would have lasting changes, especially on my diet. During our week, we were offered mostly vegetarian options and I found I enjoyed filling my sandwiches with sautéed kale, pea sprouts, and other greens instead of meat. I talked with many people, both fellow Eco-Stewards and our guest speakers, who currently or at some point in their lives had been vegetarian or vegan. We talked about their faith and their motivation for their food choices.

The Eco-Stewards Richmond program featured vegetarian meals made with locally-grown produce and included an opportunity to talk and help farmers at Shalom Farms in Richmond.

After Eco-Stewards, I decided to become a vegetarian myself. It was not a random decision. In fact, it was something I had thought about for a while before Eco-Stewards, but never found any reason in my life to fully commit to it. Even before June, I often ate meat-free meals and many times, I jokingly referred to myself as a “vegetarian with commitment issues.” After discussions at Eco-Stewards and some personal reflection, I was compelled to become a vegetarian by thinking about how to make my ecological footprint smaller as a way to better care for God’s creation.

Eating a large amount of meat is more harmful to the earth because raising cows for beef, one of the most highly-consumed meats in our country, uses more energy and resources than growing crops. Pork and poultry use less resources than beef, but still significantly more than plant-based agriculture. If it takes 10 pounds of plant feed to produce 1 pound of beef, why not save the 10 pounds of plants for human consumption and feed more people? By eating the plants that would be used to feed cows, pigs, chickens and other animals, instead of eating the animals, we could grow more food for everyone on this Earth, thus showing better care for our neighbors. In addition, cows produce a large amount of methane gas which is a contributor to global warming. Therefore, eating meat does cause you to have a larger carbon footprint. These facts also helped to motivate my decision to cut meat out of my diet.

I’d be lying to you if I said that this was an easy thing for me to stick with. Most of the time I do enjoy being a vegetarian and feel much healthier because of my new eating habits. However, there have been times when I’ve wanted to eat meat. Resisting temptation, however, is part of what we practice as Christians, and because I committed to this as a spiritual practice, I resist that temptation

I often get questions about my eating habits, but I enjoy the questions because it opens the door to good conversations. I can share how I feel called to care for creation and I want to have less of an impact on the earth which I choose to do by not eating meat. Additionally, I can talk about how caring for creation is key to my theology. These conversations open a lot of doors to other topics and meaningful discussions about faith and food, both of which people typically have a lot of thoughts on.

Unfortunately, many people are disconnected from their food (both in what they are eating and the ways it was grown/raised) and I, personally, would like to be much more connected to the food I eat than I currently am. I work at a camp where most of my meals are made for me. While this is convenient, I have little control over what I eat, and many of my vegetarian options are made from processed foods. Still, being vegetarian still allows me to have more awareness about my food, even while having little control over what is on my plate.

Gnocci with a garlic and cream sauce. Being a vegetarian has helped me to expand my eating options because I can be more creative with what I eat. In some ways I can view it as limiting, but it is also opening my eyes to new foods and recipes!

I read a devotional recently which discussed looking at the Advent season as a road ahead of us. In the road are boulders and potholes. The boulders are things that we have done that we shouldn’t have, and the potholes are the opposite, places where we have fallen short. To prepare ourselves for the coming of Christ on Christmas, we need to clear that road by filling in the potholes and moving the boulders. We must prepare our hearts for His coming through asking to be forgiven for our wrongdoings and changing our actions. In terms of environmental justice and food justice, there are a lot of potholes and boulders along my road this Advent season. However, through not eating meat, I am filling in those potholes just a little. It is a good step for me on my faith journey and my journey to lessen my carbon footprint.

This Advent season, if you feel like your shortcomings are a result of not caring for creation, reducing your meat consumption is a good place to start making changes. It doesn’t have to be to the degree of complete vegetarianism; there is a lot of middle ground and eating more vegetables and less meat can cut your ecological footprint significantly. There are a lot of facts and figures on the subject. For more information and ideas for making diet changes, check out Green Eatz. In addition, if you are curious about the size of your carbon footprint, check out this online calculator. I was very surprised after learning my own footprint, and I am inspired about how to fill in more of the potholes in my road during Advent.

Laura Haney is a Virginia native who until recently has always lived in the James River Watershed and grew up loving the land within it. Currently, she works and resides at Camp Grady Spruce in Possum Kingdom Lake, Texas where she leads groups of 5th graders in outdoor education programs. Following in the model of Eco-Stewards, she teaches children about the natural world so they may see the beauty of it and learn to care for it well. Her Christian faith strongly motivates her love for the outdoors and the work she does each day with children.

Five Months Later: Upstream on The James

An Eco-Steward Reflection

by Alex Haney, Eco-Stewards Alum & Program Host

Half a year since Eco-Stewards Richmond, I can still recall many vivid scenes from our Journeying Toward Justice Along the James River program last June.

In one, we’re gathered in a circle near the banks of the James listening to the story of Earth Mother as reenacted by Beth Roach, a Member of the Nottaway Indian Tribe of Virginia and Grants Manager of the James River Association. Afterwards, she tells us about the 2015 James River Unity Walk (a Nibi Walk or Water Walk) when Sarah Day, an Ojibwe elder, led walkers from the James’ headwaters near Iron Gate in the mountains to its confluence with the Atlantic Ocean at the Chesapeake Bay at Fort Monroe. Indigenous women carried a bucket of water downstream, praying for the water as they walked beside it. The ceremony recognizes women and the sacred connection between their body and the water. Men don’t participate but are allowed to walk beside the women and carry the Eagle feather. The women carry water, the women carry life. Beth led us Eco-Stewards on a few steps of a simulated Walk for Unity. It was a powerful experience for me as a Male being told I was not allowed to carry the water no matter how badly I wanted to.

The Eco-Stewards Richmond group walks with Beth Roach in a “simulated” Walk for Unity along the James River.
Beth’s water bottle, a symbol for the water the women carried in the Walk for Unity.

 

Since my Eco-Stewards journey on the James River, or the Powhatan River, my company, Affordable Energy Concepts, has been doing a large solar project for Bath County Schools. It’s the largest school system solar array in Virginia, and one school has a solar array so large, 100 percent  of it’s annual power bill will be generated by the sun. Read more here. This project is special to me because I graduated from Bath County High School in 2008 and this past September, I put solar panels on my high school. How cool is that!

How is the James River involved in this project? Well, our company is based in Madison Heights, which is just across the James from my apartment in Lynchburg–about 2 hours by car upstream from our Eco-Stewards home base in Richmond. Essentially every Monday since Eco-Stewards, our crew has piled into the truck for the weekly ride. We snake east along the James over the mountain and turn north before Glasgow to follow the Maury River upstream to Lexington; then follow Kerr’s creek uphill and cross over the hill to chase Bratton’s Run downstream to Goshen, where the road follows Mill Creek to the eastern end of Bath County. We then cross over another mountain into the Cowpasture River Watershed, and for two of the schools, we cross over one more mountain into the Jackson River Watershed. These rivers and streams are all in the James River Watershed.

The river is first called the James River at the confluence of the Cowpasture and the Jackson—the place where water from two of the schools meets water from the third school. This is where they started the Walk for Unity. Our weekly commute is mostly along the path of that 2015 water walk.

There’s something thought provoking in recognizing that our sweat on the job, the melted ice we pour out of the cooler each day, the rain that soaks us on the job, and now the snow blocking the solar energy to the panels, all flows back to our home base farther down the James River, and farther on toward Richmond– all within the same river that our Eco-Stewards group held sacred in Richmond last summer. It’s the river Beth and the Ojibwe walked in prayer. The river of impressive stream habitat and water quality restoration in Ralph’s talk. The river of the most horrific parts of the slave trade. The river of the Nottaway people, the Monacan people, and other indigenous tribes. The river flowing below the Richmond Hill Community, where we ate, slept and prayed. The river inspiring our song-writing. The river of the Eco-Stewards’ prayers.

These past five months have felt like a continuation of the week-long Eco-Stewards journey, hearing stories of neighbors while on the road up and down stream, growing closer to my coworkers on the long car rides. Learning that my crew lead Justin helped build a shelter at the park where the Maury and James meet. Watching a co-worker Andrew yell at the highway sign holder throwing trash in “his river” on the road construction site. Hearing stories of co-workers getting in trouble for jumping into the James off the Appalachian Trail Foot Bridge. Catching Amazing scenic views of the river on Highway 130.

I am an Eco-Steward and the James River is my home. It’s been a gift to be part of the Eco-Stewards in my own watershed and to keep living in and meditating on that same river. I’d encourage everyone reading to explore your watershed, find out where God is working in your watershed. Pay attention to how the roads follow the waterways. And most of all get to know it. “Once you know it you will start to love it, and then you will protect it”— words spoken by at least three of our Eco-Stewards guests speakers. So true.

The pictures below are of places where I’ve stopped along the long commute to get to know the James a little better.

View of The James River near Rockbridge-Amherst County Line. Taken on my commute home from Eco-Stewards Richmond (June 2017).
The view looking east from The Appalachian Trail, three miles north of Foot Bridge near Snowden Dam (January 2017).
View looking west toward Glasgow, near Rockbridge-Amherst County Line (November 2017).

Close-up shots of the confluence of the Maury River and the James River at a park in Glasgow. James River Association helped sponsor construction projects at the park. I did not know about the park until I started exploring the weekend after the EcoStewards Richmond Program (June 2017).
James River Foot Bridge (Named in Memory of William T. Foot) Looking west from the south side of the river (November 2017).

Alex Haney (27) participated in Eco-Stewards Seattle in 2016 and then helped plan the 2017 Eco-Stewards Richmond Program along with Eco-Steward Alums Kathleen Murphy and Colleen Earp. Alex is a Virginia native and a Christian who grew up in the headwaters of the James and currently lives near Lynchburg, where he works for a solar panel contractor. Alex has an affinity for solar cooking, enjoys learning to play music on guitar, finding wild plants, and figuring out how to cook local food. “Eco-Stewards has shown me that my passion for the natural world and my faith are very much connected where I did not see it before,” says Alex. “I’d recommend the Eco-Stewards Program to anyone who cares about our natural world, and believes in God”